Statement by Juju Mkize SRC president of University Cape Town – THE SHOCKING TRUTH ABOUT RACISM

How the hell can we believe you Mr President – ?

“South Africans are psychologically sick as a result of the violence inflicted upon the majority of the country’s people during the apartheid era “, President Jacob Zuma said.

This lie is getting really old! The history of black South Africans has always been that of violence, death and destruction – NOT inflicted upon them by white people in this country.

Shaka Zulu, during his 10-year reign butchered more than 2 million black people in South Africa, not counting the deaths during mass tribal migrations to escape his armies. He had his warriors clubbed to death upon the merest sign of weakness. He neither took a legal wife nor fathered a son, for fear that his heir would plot against him, and had his concubines executed if he discovered they were pregnant. When his mother died, he massacred thousands of his subjects so their families would mourn along with him. Shaka retained his throne through the worst kind of sheer terror, vast mass executions, torture and mindless butchery.

His brother, Dingane, was no better. He took power after the assassination of Shaka and started his reign by butchering those loyal to Shaka.

THAT, amongst many other horror stories of black-on-black violence, is the history of Black South Africa.

During the Apartheid years it was not better. Factional fighting and tribal conflict was again the main cause of violence and death amongst black South Africans.

During the Apartheid era, from 1948 to 1994, the average life expectancy of black South Africans had risen to 64 years, on par with Europe’s average life expectancy. Infant death rates had by then been re duced from 174 to 55 infant deaths per thousand, higher than Europe’s, but considerably lower than the rest of the African continent’s. The African population in South Africa increased by 50%.

Deaths due to political violence during apartheid: ( Truth and Reconciliation Commission)

21 000 people died in political violence in South Africa during apartheid of whom 14 000 died during the transition process from 1990 to 1994.

This includes SA Defence Force actions, for instance the 600 deaths at Kassinga in Angola during the war in 1978.

Of those deaths, the vast majority, 92%, have been primarily due to Africans killing Africans, such as the inter-tribal battles for territory.

During the period June 1990 to July 1993 a total of 8580 (92%) of the 9 325 violent deaths during the period June 1990 to July 1993 were caused by Africans killing Africans, or as the news media often calls it, “Black on Black” violence – hostel killings, Inkatha Freedom Party versus ANC k illings and taxi and turf war violence.

The security forces caused 518 deaths (5.6%) throughout this period.

During the transitional period, the primary causes of deaths were not security forces nor white right-wing violence against blacks, but due to “black-on-black necklace murders”, tribal conflict between the ANC-IFP, bombs by the ANC and PAC’s military wings in shopping centers, landmines on farm roads, etc.

In this country TODAY (under black rule) as many as 18 000 people are murdered EVERY year. …and those are the official statistics. More than 400 000 people have been murdered in South Africa under ANC rule. The past 20 years have been the most violent in the history of this country since the death of Shaka Zulu
…and NONE of it has anything to do with WHITE people or APARTHEID… but I guess if you repeat the lie often enough foreigners actually start believing the drivel coming from your mouth, Mr. Uneducated President – !!!”

Unfortunately people from all over the world believe the lies you have spread and wrongly blame the Whites for Racism – !!!

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Statement by Juju Mkize SRC president of University Cape Town –

THE SHOCKING TRUTH ABOUT RACISM

How the hell can we believe you Mr President – ?

“South Africans are psychologically sick as a result of the violence inflicted upon the majority of the country’s people during the apartheid era “, President Jacob Zuma said.

This lie is getting really old! The history of black South Africans has always been that of violence, death and destruction – NOT inflicted upon them by white people in this country.

Shaka Zulu, during his 10-year reign butchered more than 2 million black people in South Africa, not counting the deaths during mass tribal migrations to escape his armies. He had his warriors clubbed to death upon the merest sign of weakness. He neither took a legal wife nor fathered a son, for fear that his heir would plot against him, and had his concubines executed if he discovered they were pregnant. When his mother died, he massacred thousands of his subjects so their families would mourn along with him. Shaka retained his throne through the worst kind of sheer terror, vast mass executions, torture and mindless butchery.

His brother, Dingane, was no better. He took power after the assassination of Shaka and started his reign by butchering those loyal to Shaka.

THAT, amongst many other horror stories of black-on-black violence, is the history of Black South Africa.

During the Apartheid years it was not better. Factional fighting and tribal conflict was again the main cause of violence and death amongst black South Africans.

During the Apartheid era, from 1948 to 1994, the average life expectancy of black South Africans had risen to 64 years, on par with Europe’s average life expectancy. Infant death rates had by then been re duced from 174 to 55 infant deaths per thousand, higher than Europe’s, but considerably lower than the rest of the African continent’s. The African population in South Africa increased by 50%.

Deaths due to political violence during apartheid: ( Truth and Reconciliation Commission)

21 000 people died in political violence in South Africa during apartheid of whom 14 000 died during the transition process from 1990 to 1994.

This includes SA Defence Force actions, for instance the 600 deaths at Kassinga in Angola during the war in 1978.

Of those deaths, the vast majority, 92%, have been primarily due to Africans killing Africans, such as the inter-tribal battles for territory.

During the period June 1990 to July 1993 a total of 8580 (92%) of the 9 325 violent deaths during the period June 1990 to July 1993 were caused by Africans killing Africans, or as the news media often calls it, “Black on Black” violence – hostel killings, Inkatha Freedom Party versus ANC k illings and taxi and turf war violence.

The security forces caused 518 deaths (5.6%) throughout this period.

During the transitional period, the primary causes of deaths were not security forces nor white right-wing violence against blacks, but due to “black-on-black necklace murders”, tribal conflict between the ANC-IFP, bombs by the ANC and PAC’s military wings in shopping centers, landmines on farm roads, etc.

In this country TODAY (under black rule) as many as 18 000 people are murdered EVERY year. …and those are the official statistics. More than 400 000 people have been murdered in South Africa under ANC rule. The past 20 years have been the most violent in the history of this country since the death of Shaka Zulu
…and NONE of it has anything to do with WHITE people or APARTHEID… but I guess if you repeat the lie often enough foreigners actually start believing the drivel coming from your mouth, Mr. Uneducated President – !!!”

Unfortunately people from all over the world believe the lies you have spread and wrongly blame the Whites for Racism – !!!

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Reddit Fornotes Great-Great-Aunt’s account of the Second Boer War

I am firmly convinced that there are very few people living today who remember reading of the “Boer War” with England and her colonies, Canada, and Australia. War was declared in the year 1899 and ended in 1902.

The Boers were farmers who lived in the Cape Colony, South Africa, and who finally rebelled under English government “trekked” to the Transvaal, across the Vaal River, to form a republic of their own, under their own independent rule and laws. My father was one of the dissatisfied Boers and joined a train of wagons to reach, what to them was the Promised Land. The family at that time consisted of my mother, my father, and two small sons. The year was 1883. I, (a girl) was born in a wagon on the “Trek” with just the help of a Kafir woman, who with her husband, insisted on going with their “baas” (master) and “on-novi” their mistress. From the tales with which my father kept us enthralled in later life, they suffered many hardships. The Kafirs (Negros) were savage and cruel, and like the Indians in America, fought bitterly and savagely to hold the land that they had just inhabited. We finally settled in a small dorp (larger than a village, but not a town) named Petersberg, in the northern part of the Transvaal. My father established a wagon builders shop there – also a flourmill and prospered very well. I remember that we had the first piano there to take the place of the little organ, which we had brought with us on the “trek.” We also had the first “horse hair” upholstered furniture for the parlor, and I can still feel how it scratched in spite of the numerous petticoats and pantellettes I wore, on the rare and few occasions we were allowed in the parlor when I was called upon to play a rather intricate piece of music. “Echoes from the Mountains” – and how I hated it!!!! We lived in Petersburg, and as most large families do, happiness, quarrelling, grieving when sickness brought one of us down – and joyful at recovery, brought our family close together. Pretoria was the capitol of the Transvaal. Johannesburg – the wealthy and teeming city of a gold strike, and there is where our placid humdrum lives were rudely interrupted. England wanted our gold and demanded for equal rights. The demands were so exorbitant that they were rejected and war was declared. There was great excitement in the “dorp” and as I was then fourteen years old, I felt that the outcome of the war was on my shoulders, and we would run the English (rovi-neks – red-necks) as the Boers called them, right out into the ocean. Every able-bodied man and boy over fifteen years of age was armed and ready to go. My father was elected commander of the men of the dorp and adjoining farms, and they mustered over five hundred. We thought that was enough manpower to whip the world. The women dried beef by the gunnysacks full and baked “biskuit” (a large light sweet bun dried out in the outside ovens) which all Boer homes had, and sent the men of with blessings and tears. My two oldest brothers went with my father. One was sixteen and a half and the other fifteen, but they both were crack shots, as all Boer children were practically born with a gun in their hand for protection from Kafirs and wild animals. I could also shout about as well as the boys, as I accompanied my father on his yearly hunt for game to make “biltong” (jerky) as there was no ice in those days, and we could not keep fresh meat over one day.

That night my brother Hans (twelve years old) ran away and caught up with my father and his commando at the Crocodile River (the border of Rhodesia). Incidentally, he fought through the three years of the Boer War and was reported as being very brave and took his toll of the English.

In the meantime, the “dorp” was shut off from the world. We had no flour, sugar, soap, in fact none of the necessities of life outside of what we could raise. We made bread out of pumpkins, soap weed for cleanliness, but we did not starve – although it was hard on the small children and old people. My mother was a wonderful woman in that she never let us know how worried and heartsick she was. There were nine children then – three in the commando and six at home (three boys and three girls). I was the oldest and tried to shoulder some of the burden, but I realized later that I probably added to her worries, as I was a very self-opinionated person, and, to me the war was exciting and gave me more freedom to do as I pleased.

After and during World War no. II there was a great deal of talk, radio, newspaper, etc. about the concentration camps, and my aim in the manuscript is to enlighten the world that the English had the first concentration camps in history in which were confined the Boer women, children, and old people taken from the occupied territories. In 1901, the war was not favorable for the Boers and many of the armed men came in and surrendered, as they did not know what had become of their families. I ran into a squadron of rovi-neks all mounted. I said, “Are you the verdomde (damn) rovi-neks,” and the sergeant in charge of them told me to walk ahead of them to our house. When I got there they had twelve soldiers and a corporal in the house, and they said they would stay there until they moved us. They had already started tearing down the mill and the wagon shop, had destroyed my mother’s brick oven out in the yard in which she used to bake as many as twenty loaves of bread at one time, because we fed the blacks that worked for us too, and we were a family of nine children (six boys and three girls). My father had some very fine lion and tiger skins that had been tanned and also a large family bible almost as big as a table and written in scrip, besides some heirloom silverware. This the lieutenant confiscated. They kept us there for four days with soldiers sleeping on the floor in the big dining room. I was fourteen years old at the time and did not like the way they looked at me, but the Corporal told me, “Never you mind Miss; I’ll see that you are not hurt.”

On the morning of the fourth day, the Corporal told my mother to get us ready, as we were to go on the train to a camp. He also told my mother to make a bedding roll and change of clothes for all of us. We were very upset, as we did not know how the war was progressing and where my father and the boys were. Once it was rumored that they had been taken prisoner, but my mother never believed it. On the fourth day, they walked us to the depot where there was a long train of flat cars waiting, and there were other women, children, and old men. It took them all day to get us settled on the cars and the train shunted back and forth all night, so there was not much sleep for anyone. The next day we went as far as Pretoria, the capitol of the Transvaal, and there they unloaded us and put us in a camp. There were seven of us, but that same night the baby girl who was two years old died. A sergeant came to the pup tent we were living in and brought a little black coffin and we went by cab to the cemetery and buried her. There was no one to pray over her grave but my mother, and I sang an old Dutch hymn, “Praise God in Joy and Sorrow.” The next day we were loaded back and taken to a big camp at a place called Irene. There were several thousand women and children there and all living in those little round pup tents. It was very cold there and the only heat we had was a twenty-gallon coal oil can with holes punched on the sides and iron rods put through like a grate. On that, my mother did all our cooking and heated bath water – so we did not get many baths. Every morning we lined up with ration cards and got coffee, mutton, sugar, weevily flour and yellow soap. If one had money, you could buy other foods at exorbitant prices. We did not have any money, but they wanted help in the hospital – so I applied for the job and got it for a shilling a day, the equivalent of a quarter in American money. The measles broke out in camp and I helped prepare sometimes as many as fourteen children a day for burial. There were registered English nurses there, but they were very busy drinking brandy and gin with the officers that were in charge of the camp. The camp was surrounded with as many as ten strands of barbed wire and a sentry at each gate and corner, so there was no way of getting out of there. I worked in the hospital several months, but when I was on night duty, I could not rest in the daytime owing to the cramped quarters we were in, so I resigned. My mother became very weak and ill, so I took over the cooking and other chores. On one end of the camp, there was a ditch of water and there we did our washing. You had to get up very early to find a place to kneel and wash clothes. Most Boer women are husky and fat and used to pioneering and I had to fight sometimes to get in line for rations and to wash. I finally took a long hatpin with me and would stick the woman in front of me. When she would jump, I would take her place and so finally push my way to the front.

We stayed in the Irene camp for about eight months and then we were told to prepare to move again, so back on the flat cars we went and came to a place in Natal called Colenio. It was the most desolate place I had ever seen – all flat prairie dotted with enormous high ant hills – some of them over six feet high. The only improvement was that they gave us an officers square tent, roomy enough to hang a blanket across one end for sleeping quarters, and there they told us that they were bringing my father and second oldest brother, who was then seventeen, as they had found them almost dead with malaria. It was a sad reunion, as we knew then that we were losing the war, but there was one bright side to it. My father was with the little commando that had taken Winston Churchill prisoner, and at that time had not made his escape yet, so we felt that we had gained something – only to be disappointed soon, as he was not held prisoner very long. In this camp, there were thousands of scorpions and we used to trap them and put them in jars and childlessly called them our “rovi-neks” (red necks). Strange to say, no one was ever bitten and the scorpions must have fed on the ants.

My oldest brother who was nineteen had not been accounted as being captured yet, so I very stupidly and secretly wrote him a letter advising him not to surrender and not to believe the propaganda the English were putting out – that the Boer women wanted all the men to come in and lay down their arms, as we felt sure we had already lost the war. I contacted the sentry at the gate and asked him to try and smuggle the letter out to some farmers that had been allowed to return to their farms in the conquered country. He took the letter, and the next day when we were eating our noonday meal (sago and mutton) a corporal and four privates came and told my father I was to go with them to be court-martialed. My father was in a malaria chill, but he told them he would go with me. They told him that no one could accompany me, so with all the children crying and my mother looking stunned and pale, I went with them. Being young and arrogant, I was not at all afraid. The captain asked me how I thought the letter would reach my brother, and I told him that there would be no doubt at all if the letter got into the hands of a Boer that had been brought in. They kept me there in the court tent for several hours asking all sorts of questions pertaining to the whereabouts of my two brothers that were still out fighting and harassing the “rovi-neks” whenever they could, but, although I did not know anything, I pretended that I had been in touch with my brothers right along!!!

Being hale and healthy, I did not feel the horror of our surroundings and treatment. I had always been musical and had a fine contralto voice, so I organized a class among the girls and boys of my age, and we sang and taught them reading and arithmetic. Finally, the officer in charge let me have a square tent and a blackboard and chalk and gave us some boards for benches, which my father put together for us. We also used the tent for a church, and I found enough good voices to have a choir, which even the guards and officers enjoyed.

Then game the order to move again, and this time we were taken close to the Natal coast and about one hundred miles from Durban to a place called Pinetown. It was a lovely place. Our food was better, and the climate was perfect, but we were all anxious to be taken back to our homes as the war was just about over. We were in this camp until peace was declared and then we were again loaded on the flat cars and spent two weeks being shunted from one place to another. The coal dust and cinder settled on us in transit until we looked like the Kafirs. When we arrived at Petersberg they had another camp ready for us and everyone was terrible disappointed, but we discovered that all the Petersberg commando had not come in yet, among them my two brothers John, the oldest, and Hans, who was thirteen years old. One night we were awakened by a voice softly calling my mother and it was my two brothers. There were about fifty of them in our camp that night, and they had come through the barbed wires and sentries without any trouble. They were all starved, and the women gave them all the rations we had. They visited for several hours and left, as they had entered without being discovered. The camp was right next to the railroad, and the next morning the English brought a train with “Long Tom” cannons on it and kept sending salvos over the hill that the Boers had gone over. The women all lined up on the inside of the fence and jeered and laughed at them, and they shouted at us and said they would turn the fire on us!!

A month went by and then they captured the men who had been in the raid on our camp. My two brothers were with them, and when they laid down their arms on the square of our camp, a yellow girl who had worked for us for twenty years had managed to get into camp on a pass – ran up to where my brothers stood – knelt down in front of them and said “Baasies (Masters) – you are so thin and look so sick” (they both had malaria), “but you can still whip the bloody rovi-neks if you just had some food.”

THERE SEEMS TO BE A PAGE MISSING

In 1902, we were taken back to our half demolished homes and began to pick up the pieces again. My father rebuilt the mill and shop, and an Australian by the name of Murphey went into partnership with him. They made a fair living, but my father was a broken man and very unhappy. I had an uncle, General William Snyman, which is our family name, one of the oldest and respected men in Africa, who was living under English rule in the Cape Colony when war was declared. He immediately left for the Transvaal to join his brother, my father, to fight against the English. Much to our joy, my uncle could not go back to Cape Colony, as he was a supposed traitor, so he came to America and became a good friend of the then President, Theodore Roosevelt. My uncle went to Mexico with the help and with the consent of the Mexican President established a Boer colony at Mesquite near Chihuahua. He at once got in touch with my father. I had married an employee of the Department of Justice in Pretoria. We sold everything that we could – left our homes and lots – some lots in the dorp of Louis Trichart, and sailed for America and Mexico.

We did not stay very long in Mexico, as things did not turn out as we thought they would, so we, my husband, myself, and my little girl, my father and his family all came back to the United States and settled near El Paso, Texas, on an alfalfa farm, which we later sold and moved to New Mexico where we are still living. Of my family, there are only three of us living now – my sister, a brother, and myself (a widow) where we are living on my ranch near Las Vegas in New Mexico. Here we have lived, loved and died, and as I am now seventy-six years old, I also expect to die in this land of freedom and equality for all – and I am thankful that we have found “Peace” at last.

Copied from REDDIT FOURNOTE Post: My Greatgreataunts Account of the Second Boer War/

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Blood Type Chart: Facts and Information on Blood Group Types – Disabled World

Source Blood Type Chart: Facts and Information on Blood Group Types – Disabled World

Synopsis and Key Points:

* Information regarding blood types including charts outlining donor compatibility and childs blood group from parents blood type.

* A blood type (blood group) is defined as the classification of blood based on the presence or absence of inherited antigenic substances on the surface of red blood cells (RBCs).

* There are 8 common blood types, as determined by presence or absence of certain antigens – substances that can trigger an immune response if they are foreign to the human body.

Main Digest

When a person’s blood is analyzed under a microscope distinct blood differences are visible. In the early 20th century, an Austrian scientist named Karl Landsteiner classified blood according to those differences. Landsteiner observed two distinct chemical molecules present on the surface of the red blood cells . He labeled one molecule “A” and the other molecule “B”.

Some Quick Facts Regarding Blood Types/Groups

– About 5 million Americans need blood transfusions every year.

– Receiving blood from the wrong ABO group can be life threatening.

– Your body carries around four to six liters (7 to 10.5 pints) of blood.

– Almost half (48%) of the UK population has blood group O, making this the most common blood group.

– Many pregnant women carry a fetus with a blood type which is different from their own, which is not a problem

– A total of 35 human blood group systems are now recognized by the International Society of Blood Transfusion (ISBT).

– A popular belief in Japan is that a person’s ABO blood type is predictive of their personality, character, and compatibility with others.

– With regard to transfusions of packed red blood cells, individuals with type O Rh D negative blood are often called universal donors, and those with type AB Rh D positive blood are called universal recipients.

Blood Types (Groups)

A blood type (also called a blood group) is defined as the classification of blood based on the presence or absence of inherited antigenic substances on the surface of red blood cells (RBCs). A series of related blood types constitutes a blood group system, such as the Rh or ABO system. The frequencies of the ABO and Rh blood types vary from population to population.

* Blood Type A – If the red blood cell has only “A” molecules on it.

* Blood Type B – If the red blood cell has only “B” molecules on it.

* Blood Type AB – If the red blood cell has a mixture of both “A” and “B” molecules.

* Blood Type O – If the red blood cell has neither “A” or “B” molecule.

There are eight different common blood types, which are determined by the presence or absence of certain antigens, which are substances that can trigger an immune response if they are foreign to the human body. Since some antigens can trigger a patient’s immune system
to attack the transfused blood, safe blood transfusions depend on careful blood typing and cross-matching. There are 4 major blood groups determined by the presence or absence of two antigens (A and B) on the surface of red blood cells: .

Common Blood Types

Blood Group * Antigen

A * Has only A antigen on red cells (and B antibody in the plasma)

B * Has only B antigen on red cells (and A antibody in the plasma)

AB * Has both A and B antigens on red cells (but neither A nor B antibody in the plasma)

O * Has neither A nor B antigens on red cells (but both A and B antibody are in the plasma)

In addition to the A and B antigens, there is a third antigen called the Rh factor, which can be either present (+) or absent ( – ). In general, Rh negative blood is given to Rh-negative patients, and Rh positive blood or Rh negative blood may be given to Rh positive patients.

The universal red cell donor has Type O negative blood type.

The universal plasma donor has Type AB positive blood type.

Donating Blood by Compatible Type:

Blood types are very important when a blood transfusion is necessary. In a blood transfusion, a patient must receive a blood type compatible with his or her own blood type. If the blood types are not compatible, red blood cells will clump together, making clots that can block blood vessels and cause death.

If two different blood types are mixed together, the blood cells may begin to clump together in the blood vessels, causing a potentially fatal situation. Therefore, it is important that blood types be matched before blood transfusions take place. In an emergency, type O blood can be given because it is most likely to be accepted by all blood types. However, there is still a risk involved.

Compatible Blood Type Donors
Blood TypeDonate Blood ToReceive Blood From
A+A+ AB+A+ A- O+ O-
O+O+ A+ B+ AB+O+ O-
B+B+ AB+B+ B- O+ O-
AB+AB+Everyone
A-A+ A- AB+ AB-A- O-
O-EveryoneO-
B-B+ B- AB+ AB-B- O-
AB-AB+ AB-AB- A- B- O-

Paternity Blood Matches

Paternity can be determined by highly accurate tests conducted on blood or tissue samples of the father – or alleged father, mother and child.

Before DNA analysis was available, blood types were the most common factor considered in human paternity testing.

In cases of questioned paternity, ABO blood-typing can be used to exclude a man from being a child’s father. An example being, a man who has type AB blood could not father a child with type O blood, because he would pass on either the A or the B allele to all of his offspring. The word “allele”, an abbreviated term for “allelomorph” meaning “other form”, which was used in the early days of genetics to describe variant forms of a gene detected as different phenotypes.

Paternity testing can be especially important when the rights and duties of the father are in issue and a child’s paternity is in doubt. Tests can also determine the likelihood of someone being a biological grandparent.

How accurate are Paternity blood type or DNA tests? According to FindLaw.com (https://family.findlaw.com/paternity/paternity-tests-blood-tests-and-dna.html) these tests have an accuracy range of between 90 to 99%.

Below is a chart showing possible blood type of a child according to their parents blood group(s).

Printable chart showing possible blood type of a child according to their parents blood group.


Printable chart showing possible blood type of a child according to their parents blood group.

Printable Blood Type Chart

Printable chart showing the above table of compatible blood types for receiving blood transfusions.

Printable chart showing compatible blood types for receiving blood transfusions.


Printable chart showing compatible blood types for receiving blood transfusions.

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The Strawman Struggle

John Tengo Jabavu, pioneer of SA journalism

John Tengo Jabavu, pioneer of SA journalism

John Tengo Jabavu, pioneer of SA journalism

Jabavu was a teacher and journalist before creating the first Bantu-language news publication. He was a pioneer for black revolutionary journalism in Africa.

“…However, not all black people supported the British unconditionally. The black newspaper editor of Imvo Zabantsundu, John Tengo Jabavu (1859-1921), remained consistently critical of the methods applied by the British in the war. In any case, he was also loyal to the South African Party 101 Part 2 in the Cape Colony. More particularly, he expressed support for prominent Cape Colony politicians such as John Xavier Merriman (1841-1926) and Jacobus Wilhelmus Sauer (1850-1913). Like so many other newspapers, Imvo was eventually banned (in August 1901), and only appeared again after the war (October 1902). Black nationalists, it seemed, could identify much more easily with Afrikaner nationalism than with British imperialism. …”

[Page 100] Andre Wessels’ The Anglo-Boer War 1899-1902 THE ANGLO-BOER WAR 1899-1902 White man’s war, black man’s war, traumatic war.

The paper survived a banning order during the Second South African war (or Second Anglo-Boer War) from August 1901 until 1902. ‘Imvo Zabantsundu’ was discontinued in 1998.


Further reading on John Tengo Jabavu and his newspaper and other refs:

 

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‘All Children Under The Age Of 5 Must Die!’ The British Empire’s Holocaust Hypocrisy: The Shocking Reality Of The Second Anglo-Boer War Scorched Earth Policy

via ‘All Children Under The Age Of 5 Must Die!’ The British Empire’s Holocaust Hypocrisy: The Shocking Reality Of The Second Anglo-Boer War Scorched Earth Policy

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Wild Greens

Plant Abundance

Wild Greens are wonderful things. Jam packed with nutrients, often far surpassing that of more commonly eaten leafy greens like Swiss Chard and cabbage. Around here we call them imifino. In other places around South Africa, marog is the common word to describe all manner of leafy greens.

Across the globe, many communities seek out the new growth of wild greens in Spring and Summer. In Italy and Greece there is a frenzy on the hillsides as folk flock to pick the tastiest new leaves. In South Africa it doesn’t have quite the same ‘foodie status’ (yet). I recall a teacher at a rural school in  desolate area, where kids were obviously hungry saying, when I pointed out that they should be harvesting the weeds to include in the school dinner, “That is squatter camp food.”  I felt really sad that she thought an old cabbage from the supermarket was superior to this dark green…

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Dreamland, the Power of Lucid Dreaming

Have you ever had the experience of wondering if what was happening to you was a dream or real? If so, you’ve likely experienced a lucid dream.

A lucid dream is a dream in which you know you are dreaming. During lucid dreaming, you can control the characters, the environment, the narrative, and the outcome of the dream.

Is it really a thing? It is. I have experienced a lucid dream, though, I didn’t know that’s what it was at the time. I didn’t realize I could lucid dream until I did some research as to what lucid dreaming was all about.

In my dream, I was snow skiing down a mountain, which was weird because I don’t know how to snow ski. I was great at it too! I was skiing side to side, jumping over obstacles and landing perfectly. As I skied down this hill I noticed that the trail suddenly disappeared ahead. I was headed off the edge of a cliff! I tried to stop but I didn’t know how.  

At this point, I felt like I was awake, and I knew I needed to do something. I made myself fall into the snow thinking that would stop me, but it didn’t. I continued sliding towards the edge of the cliff and I could feel my heart racing as it came closer. I ended up going off the edge and it was a long way down. Below me was a parking lot filled with cars and I was heading straight down onto the roof of a light blue Volvo. I would have died if I had hit it. Instead, I pushed at the air like I was swimming to propel myself past the car and onto the hill on the other side of it. Perfect landing.

I skied to the bottom and as the hill gradually flattened out, I slowly came to a stop. I didn’t dream that happened, I made that happen while I was in the dream because I didn’t like where it was headed.

I had also read somewhere that if you die when you are in a dream then you really die. I have no idea if that is true, but I didn’t want to find out.

What is Lucid Dreaming?

Lucid dreaming is the ability to become self-aware during your dream and then manipulate it.

Most people are not aware of their dreams at all until they awaken and remember them. While in the dreaming state you cannot actively think about things or make your own decisions. You are not in control.

When you have a lucid dream, you become aware that you are dreaming. This realization pushes your mind into a conscious state within the dream. This then enables you to thoroughly explore your dream world. You can experience everything in this world as though it were reality.

Is it Really a ‘Thing’?

Thousands of years ago, Tibetan monks practiced lucid dreaming and it has slowly grown to be something that is both studied and practiced by people around the world.

In a 2009 study published in the journal SLEEP, researchers discovered that some features of REM sleep and some features of waking consciousness are seen in the frontal and frontolateral regions of the brain during a lucid dream. This is similar to the waking state except that in waking there is also a strong response in the occipital part of the brain.  This part of the brain is responsible for making sense of visual information, so we are able to understand it.

Their data enabled them to report an increased awareness during lucid dreaming compared to REM sleep. Hobson reported, “In order to move from non-lucid REM sleep dreaming to lucid REM sleep dreaming, there must be a shift in brain activity in the direction of waking.” The person must come to an active state while dreaming to exert control over their dream.

Another study looked at people’s ability to make conscious decisions in waking life as well as during non-lucid and lucid dreams. It found an overlap between a person’s ability to exert their will when they are awake and when they are having

a lucid dream. Interestingly, the ability to plan was considerably worse in lucid dreams compared to wakefulness.

What Can You Get Out of It?

If it’s true that when you die in a dream you really die, then what I got out of it is another chance at life. That is probably a bit dramatic, however, I was impressed at my ability to change the outcome of my dream.

People report amazing experiences through lucid dreaming as well as benefits such as practicing for a speech or facing fears, phobias, and anxieties. For example, if you are afraid of heights like I am, you could visit the top of the empire state building and dance tiptoeing around the edge. Feeling the freedom without the fear of falling. You can revisit past traumas and set them right or tune into your creative self and compose music or paint a masterpiece.

It is a virtual world that is open to your imagination and allows you to discover things you would never know. You could meet your hero, time travel, bungee jump, have amazing dream sex, fly across the ocean, or all the above.

How do you do it?

Many people who have lucid dreams say it isn’t hard to lucid dream, but it does take a little practice.

There are dozens and dozens of tips, tricks, tools, and suggestions as to how you should learn to lucid dream. It is a very individual process and what works for one person may work for another.

Here are some of the most common methods and techniques for lucid dreaming. Try them out and find one or two that work for you. It could take a week, or it could be up to a month before you have your first lucid dream. Don’t give up. Keep practicing and it will happen.

  1. Keep a dream journal – Keeping a notebook next to your bed at night so you can write down your dreams as soon as you wake will train you to remember more of your dreams. You could also use a recording device if you don’t want to turn on the light to write.
  2. Focus on lucid dreaming – Take some time and gather information on lucid dreaming. Read about it, talk about it, think about it. Imagine where you will go and what you will do. Will you see anyone? What will the weather be? How will it smell? Perhaps flowery or maybe woodsy like a forest.
  3. Perform reality checks often on a daily basis – The purpose of a reality check is to determine whether you are asleep or awake. Often when you are lucid dreaming, the experience is so real you aren’t sure if you are actually dreaming.
  • Holding your hand out in front of you, palm facing you, try pushing your other finger through your palm. In a dream, it will go through your palm. When it doesn’t, say to yourself, “I am awake.”
  • In a dreaming state, this will be an action you perform and when the finger does go through your palm you will know you are dreaming. This realization means your dream is lucid.
  • Check the time. In a dream, every time you look at the clock the time will be very different whereas in reality, it will be the same or hardly move.
  • Read some text. In a dream making out words is very difficult. If the writing is clear and easy to read, you are awake. If it shifts around the page or is blurry you are in a dream state.
  1. Set an alarm – Set your alarm to wake up about 2 hours before your normal wake time. Keep it close enough that you don’t have to get up to turn it off.
  2. Wake up but keep your eyes closed – When the alarm goes off, reach over and turn it off but keep your eyes closed. You want to wake up briefly and then go right back to sleep. This allows you do activate your brain as you go back to sleep. When you fall back into a dream state your active mind will make you lucid. Perform a reality check to see if what is happening is real or a dream.
  3. Relax and drift as you focus – As you lie there, eyes closed, mind awake, relax and look around you. See the colors, people, scenery and listen to the sounds. It may seem at first like you are creating these things, but as you relax you will soon be in a sleep state. Look around. What do you see? Where do you want to go? Explore your surroundings. You are lucid dreaming.

Sleep to Wake

Lucid dreaming is fun and exciting, but it is a skill you must practice. It doesn’t happen instantly, so be patient and know it will come.

Don’t try too hard. The harder you try the less you relax and the more awake your mind and body become. You cannot lucid dream in this awake, agitated state. Relax and let it happen. If it doesn’t happen the first or fifth or fifteenth night, just keep going. You will only get better at relaxing and closer to letting it happen every time.

REPOST from Source https://psych2go.net/dreamland-power-lucid-dreaming/


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Women: Casual Sex is Not what We were Built to Do

“Our bodies talk to us, ya know.”

My gynecologist stares back at me. She can tell I’m hiding something. Here I am for the second time in a month, the bottom half of me is exposed, and I’m about to start my fifth round of treatment for a reoccurring yeast infection. I never get yeast infections. Something is definitely off, although it is not only in my body, it is in my heart.

I start to sob. I’ve been holding all this in for so long. I have so much shame, so much self-judgment. I have not been honest with myself, and it is literally making me sick.

Through my tears, I tell her I know why it keeps happening—and it is far from physical. I know it’s because I am not honoring myself through the current sexual relationship I am having and, as a result, my body has shown me who is boss. As I spill my guts about my confusion, pain, and discomfort, she holds a beautiful space for me to grieve.

And then she says something that makes me feel better: “You are not alone.”

As a heterosexual woman, I have been dealt a complicated hand. Men and women have very different evolutionary musculature, which when not understood, creates a lot of hurt feelings and confusion. These evolutionary differences must be respected by both sexes.

A woman’s main evolutionary road map is all about nesting and having babies, with the main goal being to keep the species going and cared for. I like to think of it as “creating the hearth.” Even if a woman does not consciously desire these things when she chooses a sexual partner, it doesn’t matter. Her body has thousands and thousands of years of evolutionary coding built in.

A man’s main evolutionary road map is also to keep the species going, but in a very different way—by spreading his seed. Even if a man has no desire to have children with multiple women, it doesn’t matter. His wiring is in control.

When a woman has sex, she releases oxytocin, or the “cuddle hormone.” Her body does not know if her partner is a casual fling or the love of her life. Men produce this as well, just not as much of it. Because the cuddle hormone lowers our defenses and creates bonding, a woman is more likely to
attach after sex—this is not because she is needy or crazy, it is because her evolutionary makeup is at work.

When a man has sex, he also releases oxytocin, but he releases more of the pleasure hormone, dopamine. Dopamine is addictive.

Furthermore, women have limited time to have a baby. Men do not.

The free love movement of the 1960s was necessary to free women from lots and lots of sexual repression. We have been told for thousands of years that our bodies are the property of men and that we should be so lucky to have a shot at our own sexual needs, desires, and expressions. To add insult to injury, men have made billions off our bodies in all forms.

The free love movement made a fatal error though. We gave the power of sex back to women, but we forgot a big part of the equation: the sacredness and weight of sex was forgotten.

I believe that women should be able to explore their bodies and sexuality in any way they choose. But I think we also have to start being honest with ourselves—that casualizing sex hurts us. Even when we don’t want it to, it hurts us. Even when we don’t mean it to, it hurts us. It hurts us because women have to compartmentalize the most sacred parts of ourselves if we choose a casual partner.

There is no way around our biology—which is what I am discovering. It is arrogant for women to think they can separate it—they can’t and they shouldn’t. We have been told to think and act like men for so long, we have forgotten ourselves.

Women are not men. We need to stop thinking that how we feel about these things is wrong. It isn’t. It is our makeup. It is who we are. And who we are is beautiful.

I am not a stupid person. I know these things. But a lot of times, what we know goes out the window when someone we are uncontrollably attracted to (and we know is uncontrollably attracted to us) is standing right in front of us, usually telling us something we long to hear. Our mind says, “Run!” but our body says, “Stay.”

I thought I was such a forward-thinking woman. I thought this because I believed that locking away parts of myself to have casual sex was a strong and modern thing to do. It isn’t. I know this because it feels like absolute sh*t. And feelings don’t lie.

This is not a judgment on casual sex—rather it is an opening for women to re-examine why we are doing it and what we think we are going to get out of it. Women long for companionship and closeness. It is how we are built—it is not wrong or weak. Humans are a tribal people. We seek togetherness.

I have asked my body for forgiveness because I failed it. That is the part that hurts the most. I gave away my sacredness, my strength, and on a level, my soul. I didn’t cherish myself. I feel I not only turned against my own body, I turned against my womanhood—the very thing that makes me powerful, beautiful, strong, and gentle. I will never do that again.

There is another reason why this is all so heavy—in not honoring myself, I didn’t honor how I do wish to experience a man—as a partner, best friend, confidant, and lover. For me, my thinking that casual sex was all I deserved blocked me from seeing how much I do want to love and connect with a good man.

If that is my lesson, then it was worth it.

~


Author: Elizabeth Gordon
Image: The National Archives UK/Flickr 
Editor: Catherine Monkman

REPOST from Source https://www.elephantjournal.com/2017/10/women-casual-sex-is-not-what-we-were-built-to-do/

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From a dumpsite to a vegetable garden

Pietermaritzburg gardeners offer free vegetables to the elderly

By Nompendulo Ngubane
26 September 2017

Photo of vegetable garden
A vegetable garden project in Pietermaritzburg offers free food to those who cannot afford to pay. Photo: Nompendulo Ngubane

Five residents of France location in Pietermaritzburg have turned a dump site into a vegetable garden, selling and donating vegetables to the community .

Mduduzi Hlongwane, 51, Nkosingiphile Chule, 22, Khethiwe Zulu, 29, Xolile Chule, 23 and Sindisile Stephanis, 24, are the brains behind the garden, which has become a much-needed source of food for elderly residents.

Hlongwane said the initiative was prompted by the high rate of unemployment and poverty in the area, and the increasing use of drugs by young people.

He said he had started the garden in February, with the four others. They had raised R200 for seeds and manure. “I don’t have much experience in agriculture but I was prepared to share the little knowledge I have.”

They grow spinach, onions, tomatoes, carrot, beetroot and lettuce.

“Little did we know that the garden would benefit the community. Some buy, but we donate most of our veggies to the needy without money. We can’t make them pay R10 for spinach which they don’t have. The elderly come to us or send children to ask and we can’t say no. You can’t refuse when a person is asking for food.”

​He said the group had made a small dam and he had spent R1,500 of his savings on a pump to water the vegetables. “No one taught us. It was through brainstorming that we came up with that idea,” said Hlongwane.

“To us this is not just a garden anymore. It has become more of an agricultural course. We have learnt a lot and we are still learning,” said Nkosingiphile.

Nkosingiphile said he had passed matric but his parents did not have money for further education and he had no job. Like other young people in the area he would “wake up and do nothing”.

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